Hardcover New Testament
Thu 17 Oct 24

Hardcover readers for the Greek New Testament are now available!

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Review of Targum Onkelos Readers
Thu 25 Jul 24
My parallel Aramaic-Hebrew editions of Targum Onkelos have just been reviewed on Daily Dose of Aramaic in a short two minute video. Do check it out here.
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Review on Daily Dose of Aramaic!
Tue 23 Jul 24
My Aramaic Bible Readers have just been reviewed on Daily Dose of Aramaic in a short six minute video. Do check it out here.
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Why Read Early Jewish Texts
Wed 19 Jun 24

I suggest there are several reasons why these writings should be read.

Firstly, these texts were very important for many people in early Judaism and the early church so they should be for us, whether a Jew or Christian. In several communities, many of these works were authoritative and even considered scripture on par with the books that we now consider Scripture. The Dead Sea Scroll community (almost certainly Essenes) had more copies (and often luxurious ones) of 1 Enoch, Jubilees, and the Temple Scroll than most books of scripture. In fact, as mentioned previously, books like 4 Ezra, Jubilees, and 1 Enoch are still considered scripture by various churches and Jewish groups today.

Secondly, the Pseudepigrapha is saturated with examples of early Jewish biblical interpretation. If one wants to know how Jews and early Christians understood scripture they should study the exegetical practices employed in these writings. They contain some of the earliest examples of biblical hermeneutics, commentary, and theological reasoning. These texts record developing and competing theologies of determinism, free-will, messianism, resurrection, and the origins of evil.

Thirdly, related to this, reading these texts are important for correcting false ideas about early Judaism. In Protestant scholarship since the days of Martin Luther, later ideas of legalism, often inspired by narrow readings of Rabbinical Judaism were assumed to reflect the scene in Second Temple Judaism. However, reading these writings, and the Dead Sea Scrolls shows this not to be exactly the case.

Fourthly, for Christians the New Testament itself quotes and depends upon these writings. Here are three examples. Jude 14 cites 1 Enoch 1.9 with the same formula the synoptic gospels use to cite Isaiah.[1] Likewise, Paul makes a typological reference of Jesus being a rock that followed the Israelities in the wilderness (1 Corinthians 10.4). Liber Antiquitatum Biblicarum (sometimes labelled Pseudo-Philo) describes a well of water following the Israelites to miraculously water them in the Exodus (LAB 10.7). This – by extension – implies the rock Moses struck to supply water (Exodus 17.6) is supposed to have miraculously followed them – a theme developed further in Rabbinic literature. Finally, the magicians who assist Pharoah during the plagues of Egypt are never named in Exodus. However, 2 Timothy 3.8 supplies the names Jamnes and Mambres. Origen notes these names are found in a secret (pseudepigraphical) work titled ‘the book of Jamnes and Mambres’ (Commentariorum Series 117)[2]

Fifthly, these writings were not only read throughout early Judaism and the early church, but even more recently. It was used in debates over the origins of native Americans in the New World. One might think Protestants have flatly rejected them with an insistence on sola scriptura. However, history is more complex. Bruce Metzger draws attention to one unexpected allusion to 4 Ezra by none other than Hugh Latimer, one of the architects of the English Reformation.[3] The spot where he was burned alive is marked with a cross on Broad Street in Oxford. On the stake with his fellow reformer Nicholas Ridley, Latimer echoed 4 Ezra,

Play the man, Master Ridley; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
I will light a lamp of understanding in your heart which will not be put out until the things have ended about which you will write. (4 Ezra 14.25)
I suggest these writings are not only relevant to Jews, and Catholics, but also to Protestant heirs of Latimer.

Endnotes

[1] Προεφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων·

‘about these things Enoch the seventh from Adam prophesied’ (Jude 14

Καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν

‘Well did Isaiah prophesy concerning you’ (Mark 7.6)

καλῶς ἐπροφήτευσεν περὶ ὑμῶν Ἠσαΐας ‘Well did Isaiah prophesy of you’ (Matt 15.7)

[2] item quod ait »sicut Iamnes et Mambres restiterunt Moysi« non invenitur publicis libris, sed in libro secreto qui suprascribitur liber Iamnes et Mambres. Likewise, what he says, “as Jamnes and Mambres resisted Moses,” is not found in public books, but in a secret book which is titled the book of Jamnes and Mambres. (This section of his commentary is only extant in its Latin translation.)

[3] The Fourth Book of Ezra in Charlsworth (ed.) Old Testament Pseudepigrapha (Doubleday 1983), p. 523.

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YouTube Channel
Sat 15 Jun 24

Timothy A. Lee Publishing now has its own YouTube Channel!

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Discounted Bulk Orders
Fri 14 Jun 24

Please email readers@timothyalee.com if you wish to bulk order these Bible Readers or other books at discounted rates!

You can order:

  • Ten copies from me for the price of seven!
  • A complete Greek NT set for $150 (£120)
  • A Complete Hebrew Bible set for $250 (£195)

Other customisable deals are available upon request.

You may also email from a review copy if you wish to use a reader in class.

Otherwise, please order through Amazon who will also handle the delivery of these books.

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1,000 Books Shipped!
Thu 2 May 24

A couple of days ago a huge landmark was reached, 1,000 orders have now been shipped! This means 1,000 Bible Readers have now been dispatched around the world helping all sorts of people read the scriptures in the biblical languages.

Check out this competition on Twitter to win a copy yourself!

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First Hebrew Reader Hits 100 Orders!
Fri 19 Apr 24
As I approach 1000 books shipped my first book has hot one hundred sales! This is my First Hebrew Reader. It has now been purchased over one hundred times (108 and counting)! It won’t be long before my Psalms and Septuagint readers also hit this milestone! All across the world people have been reading this book, from the United States, Canada, UK, Germany, France, Spain, Sweden, Norway, the Netherlands, Australia, even Japan! People are using it to read Jonah, Ruth, and Esther in Hebrew, the first books that I read cover-to-cover in Hebrew. I hope it is helping many of you learn Hebrew, revise your Hebrew, and develop an enjoyment in reading Hebrew!

This is a Hebrew reader for the books of Jonah, Ruth, and Esther. The books selected for this reader contain some of the simplest passages of the Hebrew Bible, as such they are often among the first books to be read and studied by students. It is designed as a useful cost-efficient tool for two groups of people. First, for students learning Biblical Hebrew after a year’s worth of study this book and provides the material to grow in reading ability from the primary texts. Second, this book is designed for pastors, rabbis, scholars, and curious lay people looking to refresh their Hebrew, or use them in preparation for their work of study, preaching, and teaching.

The book immerses the reader in the biblical texts in order to build confidence reading Biblical Hebrew as quickly as possible. To achieve this, all uncommon words that occur 80 times or fewer in the Bible are glossed as footnotes. This enables the reader to continue reading every passage unhindered. Therefore, the book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Biblical Hebrew. However, even advanced readers will appreciate the glossing of the rare words, since it saves time reading the text. In addition, unlike other readers, this book is small and light, so very easy to carry around and a pleasure to read.

Other features include:

  • Biblical maps in Hebrew
  • Paradigm charts of noun and verbs
  • Glossary of all the words not glossed below the text
  • Formatted poetry
  • Qere / Ketivs marked in the margins
  • Tables of Masoretic accents
  • Wide margins
  • Unpointed text to practise reading without vowels
  • Jonah and Ruth written in the same font as a Dead Sea Scroll
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